Swept away by election season drama, the airwaves, print, online and social media are abuzz feeding us the most recent scandal, misspeak, or blunder. Rather than fueling a conversation on key issues and the candidates’ views on them, we are being bombarded with the character, behaviour and association flaws of candidates.
This is an old story, as old as politics and leadership itself. While character analysis remains critical, attention to the message has taken a WAY back seat to attention on the messenger.
Why is this? What does it say about our society? And is there something to do about it?
We seem to be a generation of skeptics, a generation reluctant to trust, a generation that lacks loyalty. Some will say this is unique to our generation caused by new realities. In the age before free agency in sports, players spent their entire career with one team. In the age before globalization, people moved around less. In a time before social media, people took membership to community institutions and their commitments and friendships more seriously.
Or perhaps we can say that generations of hustlers, manipulators and swindlers have finally taken their toll on society and we are tired of being fooled. The consequence? If integrity and honesty slapped us in the face, we would not be able to recognize it.
In this last week’s parasha we are given a stern warning of the so-called false prophet, a person who comes with the razzle and dazzle of miracles, wondrous feats and a silver tongue to lead the Jewish people to other gods. (Devarim 13:2-3)
The Torah recognizes the inevitability of spiritual sharks in our midst, accepts the reality that there are plenty of phonies out there, and really good ones at that. It also gives us counsel on how to recognize and be proactive in seeking authenticity.
First, the Torah tell us, we must use our built-in phony meters and simply not listen to them – לא תשמע אל דברי הנביא ההוא
What ARE we supposed to do?
– אַחֲרֵי ה’ אֱלֹקיכֶם תֵּלֵכוּ, וְאֹתוֹ תִירָאוּ וְאֶת מִצְוֹתָיו תִּשְׁמֹרוּ וּבְקֹלוֹ תִשְׁמָעוּ, וְאֹתוֹ תַעֲבֹדוּ וּבוֹ תִדְבָּקוּן.
“Hashem your God shall you follow and Him shall you fear; His commandments shall you observe and to his voice shall you hearken; Him shall you serve and to Him you shall cleave” (Devarim 13:5)
Rabbi Naftali Zvi Yehuda Berlin, known as the “Netziv”, understands the false prophet as an external spiritual attack on a community in crisis, to which the Torah offers counsel (Haamek Davar, Devarim 13:2-5). I believe his formula for combating the attacker can also be applied and adapted to the internal false prophet as well.
In this verse, the Torah counsels us with five critical steps towards authenticity:
- “Hashem your God shall you follow and Him shall you fear” – Follow Hashem with full faith and confidence;
- “His commandments shall you observe” – Look carefully at our actions, and shore up our commitments to Torah and Mitzvot;
- “and to his voice shall you hearken” – Make sure that there are trustworthy messengers of the voice God in our midst, namely teachers of Torah and spiritual guides;
- “Him shall you serve” – Those teachers and guides model the service of God;
- “and to Him you shall cleave” – Connect to them in order to connect to Hashem;
Today, Rosh Chodesh Elul, we begin a 50 day process asking Hashem every day for one and only one thing – אחת שאלתי,
– שִׁבְתִּי בְּבֵית ה’ כָּל יְמֵי חַיַּי לַחֲזוֹת בְּנֹעַם ה’ וּלְבַקֵּר בְּהֵיכָלוֹ
Return me to the house of the Lord all the days of my life to gaze at His sweetness and worship in His house. (Tehilim 27)
How do we get there?
We follow Hashem with faith and confidence, putting our best foot forward. We take an honest accounting of our behaviour and actions, surrounding ourselves with and connecting to experienced guides, teachers and mentors who role model the behaviours we seek. Ultimately, arriving at God’s home, the place of our most authentic self, a place of honesty and of integrity. In Torah language – ישר.
Our parasha stresses a new reality in the service of Hashem upon entrance into the Land of Israel and the building of the Holy Temple, the physical location of authenticity in this world –
(לֹא תַעֲשׂוּן כְּכֹל אֲשֶׁר אֲנַחְנוּ עֹשִׂים פֹּה הַיּוֹם אִישׁ כָּל הַיָּשָׁר בְּעֵינָיו (דברים יב:ח
When it comes to honesty and integrity in the Beit Hamikdash we are not to do as we please, as we see fit in OUR eyes. Authenticity is not about the subjective self, rather it’s about striving for our objective self, as the Torah says:
– ‘כִּי תַעֲשֶׂה הַיָּשָׁר בְּעֵינֵי ה
That which is right in the eyes of HASHEM (Devarim 12:25)
There is a true self and there is a phony self and what we see with our own eyes may be false. We must be cognizant that our eyes are susceptible to blinding in the search of truth. We can be distracted by many magnetic things and by many compelling people.
So we must mute the false prophet within, and set a standards of – ישר. We are charged to yearn for, inquire, strive, and seek out honesty and integrity.
And this is what the month of Elul is all about, this is what teshuva is all about, namely, the diligent search for honesty and truth in ourselves as we prepare to stand before HaMelech – the King of Kings on Rosh HaShana.
“To dare and to choose”, as Brene Brown – renowned American scholar and bestselling author says, “to show up and to be real, to dare and to choose to be honest and to let our true selves be seen.”
The tragedy of the teshuva process is that while introspection and taking that necessary personal accounting, we often blind ourselves by our faults and delude ourselves into thinking that our faults and missteps are who we really are. Ultimately, we are filled with so much guilt that we give up on the teshuva process, thereby giving up on our true selves.
As Brown says: “Authenticity is a choice and a practice — having the courage to be vulnerable, and engaging with the world from a place of worthiness rather than a place of shame or ‘never enough’.”
HaRav Avraham Yitzchak HaKohen Kook, zt”l, whose 80th yahrzeit is commemorated this week, devoted himself to revealing the true light hidden in the Torah and Torah life. HaRav Kook, zt”l, writes:
“When we forget the character of our core soul, when we are distracted from looking at the content of the inner life within ourselves, everything becomes confused and doubtful. But teshuva, which is primary, which illumines darkness immediately, will cause a person to return to himself, to the root of his soul. Immediately, he will return to God, to the Soul of all souls.” (Orot HaTeshuva 15:10)
Teshuva, is the process towards honesty and integrity with ourselves, our families, our community, our nation and our world from a place of worthiness, a return to who we truly are, and ultimately to God.
Yes, we are tired of phonies, so let’s be real.
Chodesh Tov and Shana Tova.